TRT GAP'ta Kürtçe şarkı ve ilahiler okundu

Posted: 30 Aug 2009 11:56 PM PDT

HABER

TRT GAP'ta Kürtçe şarkı ve ilahiler okundu

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Türkiye de sırada...

Posted: 30 Aug 2009 11:56 PM PDT

HABER

Türkiye de sırada...

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Burada çok huzurluyum

Posted: 30 Aug 2009 11:56 PM PDT

HABER

Burada çok huzurluyum

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Suriye-Irak gerginliği

Posted: 30 Aug 2009 11:56 PM PDT

HABER

Suriye-Irak gerginliği

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Kanada ordusuna 14 bin asker alınacak

Posted: 30 Aug 2009 11:56 PM PDT

HABER

Kanada ordusuna 14 bin asker alınacak

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Ortaköy'de boru patladı, caddeyi su bastı

Posted: 30 Aug 2009 11:56 PM PDT

HABER

Ortaköy'de boru patladı, caddeyi su bastı

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ABD'de sır dolu cinayet: Yedi ölü

Posted: 30 Aug 2009 11:55 PM PDT

HABER

ABD'de sır dolu cinayet: Yedi ölü

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Apartheid'a karşı İsrail'i boykot edin

Posted: 30 Aug 2009 11:55 PM PDT

HABER

Apartheid'a karşı İsrail'i boykot edin

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Anne Frank, David Mamet'ın ellerinde yeniden film oluyor

Posted: 30 Aug 2009 11:55 PM PDT

HABER

Anne Frank, David Mamet'ın ellerinde yeniden film oluyor

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Baş başa iki saat

Posted: 30 Aug 2009 11:45 PM PDT

HABER

Baş başa iki saat

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Tuğçe'nin masalı

Posted: 30 Aug 2009 11:42 PM PDT

HABER

Tuğçe'nin masalı

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Org. Başbuğ resepsiyonda röportaj yaptı

Posted: 30 Aug 2009 10:57 PM PDT

HABER

Org. Başbuğ resepsiyonda röportaj yaptı

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Suriye-Irak gerginliği

Posted: 30 Aug 2009 10:57 PM PDT

HABER

Suriye-Irak gerginliği

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Kolombiya lideri Uribe domuz gribine yakalandı

Posted: 30 Aug 2009 10:57 PM PDT

HABER

Kolombiya lideri Uribe domuz gribine yakalandı

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Nokia'nın sürprizleri

Posted: 30 Aug 2009 10:56 PM PDT

HABER

Nokia'nın sürprizleri

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Jaycee'nin 18 yıllık çadır hayatı...

Posted: 30 Aug 2009 10:56 PM PDT

HABER

Jaycee'nin 18 yıllık çadır hayatı...

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Krizin gidişi bu fuarda belli olacak

Posted: 30 Aug 2009 10:56 PM PDT

HABER

Krizin gidişi bu fuarda belli olacak

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Kibir ve gafla gelen tarihi hezimet

Posted: 30 Aug 2009 10:56 PM PDT

HABER

Kibir ve gafla gelen tarihi hezimet

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4G heyecanı başladı

Posted: 30 Aug 2009 10:41 PM PDT

HABER

4G heyecanı başladı

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Davutoğlu kritik geziye çıktı

Posted: 30 Aug 2009 10:14 PM PDT

HABER

Davutoğlu kritik geziye çıktı

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Boru patladı, Ortaköy sular altında kaldı

Posted: 30 Aug 2009 10:09 PM PDT

HABER

Boru patladı, Ortaköy sular altında kaldı

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LESSONS IN TANYA: Monday, August 31, 2009

Posted: 30 Aug 2009 09:55 PM PDT

Lessons In Tanya

Elul 11, 5769 · August 31, 2009

Today's Tanya Lesson

Iggeret HaKodesh, end of Epistle 12

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וזהו שכתוב: והיה מעשה הצדקה

This, then, is the meaning of the verse, "And the act of charity shall be [peace]" —

שגם הצדקה הנקראת בשם מעשה, ולא בשם עבודה

that even with the kind of charity which is called an "act" and not "service",

אף על פי כן באתערותא דלתתא, אתערותא דלעילא

[this] arousal from below will nevertheless elicit an arousal from above.

מעורר גילוי אור אין סוף ברוך הוא בהארה רבה והשפעה עצומה

One arouses a manifestation of the [infinite] Ein Sof-light with a great illumination and an intense diffusion,

ונעשה שלום במרומיו

and peace is brought about "in [G‑d's] high places," between Michael and Gabriel, Chesed and Gevurah,

וגם בפמליא של מטה

and also within the terrestial retinue — the lower worlds.

רק שבעולם הזה השפל לא יתגלה השלום, והבירור ופירוד הרע מהטוב

In this lowly world, however, there will be no manifestation of [this] peace, and of the refinement and separation of the evil from the good,

עד עת קץ

until the ultimate time, when evil will cease to exist,

ולא בזמן הגלות

but not during the time of the exile, as explained above,

רק בעולם קטן, הוא האדם

except in the microcosm, i.e., in man,

בכל עת מצוא, זו תפלה

at every "time of finding," meaning prayer,

כמו שכתוב: בצדק אחזה פניך, כנ״ל

as it is written, "Through tzedek will I behold Your countenance," as discussed above.

אך אחר התפלה, יוכל להיות הרע חוזר וניעור בקל, ולהתערב בטוב

Even so, after prayer it is possible that the evil will easily reawaken and become intermingled with the good

כאשר יתהלך בחשכת עולם הזה

as one walks about in the darkness of this world.

אך הצדקה בבחינת עבודה

However, as to the charity [which is practiced with self-imposed toil] at the level of avodah ("service"),

הנה כאשר יקרה וגדלה מעלתה במאד מאד

since it is exceedingly precious and lofty, far more so than the tzedakah one practices out of one's natural inclination,

בהיותו מבטל טבעו ורצונו הגופני מפני רצון העליון ברוך הוא

because [in the former case] one overrules his nature and bodily will out of deference to the Supreme Will,

ואתכפיא סטרא אחרא

and "the sitra achra is subjugated,"

ואזי אסתלק יקרא דקודשא בריך הוא כו׳

and then "the glory of the Holy One, blessed be He, rises [and becomes manifest in all the worlds],"1

וכיתרון האור מן החשך דוקא, כנודע

"like the superiority of light over (lit., 'out of') darkness,"2 as is known, —

The excellence of light is most appreciated when darkness itself is transformed into light.

אי לזאת, אין הרע יכול להיות עוד חוזר וניעור בקלות כל כך מאליו

in such a case, by virtue of the exertion involved in this superior form of tzedakah, the evil can no longer reawaken so easily of itself,

רק אם האדם יעוררנו וימשיכנו על עצמו, חס ושלום

unless, heaven forfend, one rouses it and draws it upon himself.

וזהו שכתוב: השקט ובטח עד עולם

This, then, is the meaning of "quietness and surety forever" — that the reward for the service of charity is eternal quietness and surety.

השקט הוא מלשון: שוקט על שמריו, דהיינו שהשמרים נפרדים לגמרי מן היין, ונופלין למטה לגמרי

Hashket ("quietness") is related to [the root of the verb in] the phrase,3 "he rests (shoket) on his dregs," meaning that the dregs are completely separated from the wine and sink all the way down,

והיין למעלה זך וצלול בתכלית

while the wine above is wholly pure and clear.

ועל דרך זה הוא בעבודת הצדקה

Similarly with the service of charity:

השמרים הן בחינת תערובת רע שבנפשו

the dregs represent the admixture of evil in one's soul,

נברר ונפרד מעט מעט

which is gradually extricated and separated

עד שנופל למטה למקורו ושרשו

until it falls netherwards to its root and source — below all the worlds,

וכמו שכתוב: ותשליך במצולות ים כל חטאתם

as it is written,4 "And You will cast all their sins into the depths of the sea."5

FOOTNOTES
1.	Zohar II, 128b.
2.	Kohelet 2:13.
3.	Yirmeyahu 48:11.
4.	Michah 7:19.
5.	Note of the Rebbe: "In Or HaTorah of the Tzemach Tzedek on this verse (Michah 7:19), the author refers the reader to the Shelah on Parshat Vayishlach (p. 295b). That reference is instructive here too."

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By Rabbi Schneur Zalman of Liadi (1745-1812), founder of Chabad Chassidism (Free Translation) More articles... |

Elucidated by Rabbi Yosef Wineberg. Translated from Yiddish by Rabbi Levy Wineberg and Rabbi Sholom B. Wineberg. Edited by Uri Kaploun.

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DAILY MITZVAH (Maimonides): Monday, August 31, 2009

Posted: 30 Aug 2009 09:43 PM PDT

Daily Mitzvah (Maimonides)

Elul 11, 5769 · August 31, 2009

Today's Mitzvah

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Negative Commandment 306
It is forbidden to take a mother bird with her young from the nest

Deuteronomy 22:6 "You shall not take the mother bird together with her young"

This Negative Mitzvah teaches us the proper way of taking eggs or young birds from a nest (see Positive Mitzvah 148).

We must first send the mother bird away because we are not allowed to take the young while the mother bird is still in its nest.

We are also not allowed to take the mother bird at the same time we take the young.

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By Malka Touger More articles... |

Malka Touger is a world-renowned teacher and lecturer. She has authored and co-authored several best-selling books and produced a number of educational videos in both English and Hebrew. Together with her husband, Rabbi Eliyahu Touger, and her seven children, she lives in Har Nof, Jerusalem.

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Hangi demokrasi Hangi Özgürlük? (III)

Posted: 30 Aug 2009 09:34 PM PDT

HABER

Hangi demokrasi Hangi Özgürlük? (III)

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"TODAY'S DAY": Monday, August 31, 2009

Posted: 30 Aug 2009 09:31 PM PDT

''Today's Day''

Elul 11, 5769 · August 31, 2009

"Today's Day"

Shabbat	Elul 11	5703
Torah lessons:	Chumash: Teitsei, Shevi'i with Rashi.
	Tehillim: 60-65. Also 31-33.
	Tanya: XIII. "How abundant (p. 457) ...in a pavilion..." (p. 461).

On Shabbat Teitsei 5603 (1843), at the Kiddush table by day, the Tzemach Tzedek said: "This world is a world of falsity, therefore even good is adulterated with chaff and must be purified 'from below upward' as well as from 'Above downward.' Olam haba (the Coming World) is the world of truth. In Torah there are discussions of matters which may appear negative, yet the same matters, as they are studied in gan eden1 - are actually positive qualities."

Then the Rebbe began to sing, and indicated with a motion of his hand that everyone join him. His sons began singing, then all the chassidim joined in; the singing enflamed and aroused all hearts. When the Tzemach Tzedek stopped singing, he said: "In This World the meaning of the passage (Sanhedrin 99b) 'He who studies Torah liprakim,' means one who studies Torah intermittently; in gan eden they interpret the passage to mean that he studies Torah and the Torah 'takes him apart',2 the words of Torah possess him."

FOOTNOTES
1.	Related to olam haba.
2.	The word liprakim lends itself to both interpretations: peirek - intermittent, or - pareik - to take apart.

Compiled by the Lubavitcher Rebbe; Translated by Yitschak Meir Kagan More articles... |

Compiled and arranged by the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, in 5703 (1943) from the talks and letters of the sixth Chabad Rebbe, Rabbi Yosef Yitzchak Schneersohn, of righteous memory.

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