| Join us in a Purim Celebration! Posted: 26 Feb 2010 06:13 AM PST 
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| Join us in a Purim Celebration! Posted: 26 Feb 2010 05:47 AM PST 
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| DAILY MITZVAH (Maimonides): Shabbat, February 27, 2010 Posted: 26 Feb 2010 05:33 AM PST   | |  |
| Adar 13, 5770 · February 27, 2010 Today's Mitzvah
Important Message Regarding This Lesson
The Daily Mitzvah schedule runs parallel to the daily study of 3 chapters of Maimonides' 14-volume code. There are instances when the Mitzvah is repeated a few days consecutively while the exploration of the same Mitzvah continues in the in-depth track. Positive Commandment 245
Conducting Business Leviticus 25:14 "And if you sell something to your neighbor, or buy something from your neighbor" The Torah deals with every aspect of our lives; not only with the way we pray and study, but also the manner in which we carry out our business. This Positive Mitzvah establishes guidelines for our business dealings and governs the way we buy, sell, and transfer ownership of property. These guidelines include writing business contracts, paying for goods with money, or exchanging one item for another.
By Malka Touger More articles... | 
Malka Touger is a world-renowned teacher and lecturer. She has authored and co-authored several best-selling books and produced a number of educational videos in both English and Hebrew. Together with her husband, Rabbi Eliyahu Touger, and her seven children, she lives in Har Nof, Jerusalem. | | |  |
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| "TODAY'S DAY": Shabbat, February 27, 2010 Posted: 26 Feb 2010 05:17 AM PST  | | |
| Adar 13, 5770 · February 27, 2010 "Today's Day"
| Thursday | 13 Adar I | 5703 | | Torah lessons: | Chumash: Tetzaveh, Chamishi with Rashi. | | Tehillim: 69-71. | | Tanya: Especially so, (p. 127)...ever before me. (p. 127). | | Tachanun is not said at Mincha. My father said: I am certain that when a chassid is in the beit hamidrash1 teaching or reciting a maamar of Chassidus to others, my forebears are filled with joy; and their joy is adequate to provide that Chassid, and his children and children's children, with an abundance of blessing, materially and spiritually. | Shabbat | Adar Sheini 13, Parshat Zachor | 5703 | | Haftora: Ko amar hashem. Say Av harachamim (p. 191). Do not say Tzidkat'cha (p. 209). | | Torah lessons: | Chumash: Vayikra, Shevi'i with Rashi. | | Tehillim: 69-71. | | Tanya: So, too, money (p. 167)...or Prayer. (p. 169). | | "Amalek came forth and fought with Israel at Refidim."1 "Refidim" implies "weakness of hands," Israel's neglect of Torah. When Jews become weak in Torah - and Torah study is directed to fulfillment - then Amalek comes and cools the Jew's ardor. "Amalek fought with Israel." The word "Israel" is an acronym in Hebrew for "there are 600,000 letters in the Torah"; (Every Jew has a letter in the Torah, and this is the reason for the universal Jewish custom of each person writing a letter in a Torah scroll.2) Amalek cools this sanctity of Torah. The antidote for this is (Moshe's command to Yehoshua) "Choose men for us"3 - Moshe's men, and "In every generation there is an extension of Moshe,"4 for in every generation there are the "heads of the thousands of Israel." "And go forth and fight Amalek." Note the verbs in singular form (addressing each individual), for Torah is eternal, equally relevant in every generation in every time and place.5
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| LESSONS IN TANYA: Shabbat, February 27, 2010 Posted: 26 Feb 2010 01:47 AM PST  | | |
| Adar 13, 5770 · February 27, 2010 Today's Tanya Lesson Likutei Amarim, end of Chapter 33
עוד זאת ישמח בכפליים בשמחת ה׳ וגודל נחת רוח לפניו יתברך באמונה זו he will also rejoice doubly in the joy and pleasure which his faith brings to G‑d. דאתכפיא סטרא אחרא ממש, ואתהפך חשוכא לנהורא For thereby, through one's faith in G‑d's unity, the sitra achra is truly subdued, and darkness is transformed to light — שהוא חשך הקליפות שבעולם הזה החומרי, המחשיכים ומכסים על אורו יתברך meaning the darkness of the kelipot of this corporeal world — which obscure and conceal G‑d's light עד עת קץ, כמו שכתוב: קץ שם לחשך until the End of Days, as it is written,1 "He sets an end to darkness." דהיינו קץ הימין, שיעביר רוח הטומאה מן הארץ, ונגלה כבוד ה׳, וראו כל בשר יחדיו, וכמו שכתוב לקמן (The Biblical phrase, "the End of Days," is written קץ הימין; ; since ימין (Aram.) means "days" and ימין (Heb.) means "right", the phrase thus intimates that "in the End of Days G‑d will reveal His right hand" — a reference to His attribute of revelation, when He will banish the spirit of impurity from the earth, and2 "G‑d's glory, the G‑dliness within every created being, will be revealed, and all flesh together will behold [it]." That is to say, not only the mind, but even the very flesh of man will perceive G‑dliness, as will be explained further.3) This banishment of the sitra achra will take place only at "the End of Days," during the Messianic era. Until then, however, while the darkness of kelipah still reigns over the earth, one affords G‑d gratification by crushing the sitra achra and transforming its darkness into light, by means of his faith. And man's realization of this fact intensifies his own joy in his faith. ובפרט בחוץ לארץ, שאויר ארץ העמים טמא, ומלא קליפות וסטרא אחרא This is especially so in the diaspora, where the atmosphere is unclean and is filled with kelipot and sitra achra. ואין שמחה לפניו יתברך כאורה ושמחה ביתרון האור הבא מן החשך דייקא There is no greater joy for G‑d than the light and joy caused by transforming darkness into light, when the light has the superior quality acquired by coming out of the very darkness. Thus, when a Jew in the diaspora is pervaded with an awareness of G‑d's unity, His joy is all the greater. It follows too that the more lowly is one's spiritual position, the greater the Divine joy when he acquires an awareness of G‑d's unity. We have seen so far, then, that one's faith in G‑d's unity leads him to a twofold joy: joy in his closeness to G‑d, and joy in the knowledge that his faith brings joy to G‑d. וזהו שכתוב: ישמח ישראל בעושיו This is the meaning of the verse,4 "Let Israel rejoice in its Maker" (note the expression: "Maker", not "Creator" or the like): פירוש: שכל מי שהוא מזרע ישראל יש לו לשמוח בשמחת ה׳ אשר שש ושמח בדירתו בתחתונים, שהם בחינת עשיה גשמיית ממש Whoever is of the seed of Israel ought to rejoice in the joy of G‑d, Who is happy and joyous with His abode amongst the creatures of the lower spheres, who are on the level of actual physical Asiyah. The word translated "in its Maker" (בעושיו) shares a common root with עשיה, the lowest level of creation. With this abode in particular ought Israel rejoice, knowing that G‑d's joy is especially great when the creations in Asiyah, the very lowest world, become an abode for Him. וזה שכתוב: בעושיו, לשון רבים For this reason the plural form —בעשיו — is used. The literal meaning of the verse is: "Let Israel rejoice in its Makers." Why the use of a plural expression in reference to G‑d The Alter Rebbe explains that since G‑d is spoken of here as the "Maker" of the world of Asiyah, the domain of kelipot whose nature is arrogance and therefore separation and self-centeredness, the Divine creative power is referred to in the plural — for it is fragmented, so to speak. There is a multitude of created beings, each separate from the other, each animated by the Divine creative power; hence, a plurality of "Makers", so to speak. But this fault becomes a cause for still greater Divine joy, when these separate beings at the level of Asiyah unite in G‑d's unity. This unification of creation is another achievement of man's faith in G‑d's unity, for this faith subdues the sitra achra which causes disunity. As stated above, it is the earlier darkness which enhances the light that replaces it. Thus, the greater the darkness, the more superior the subsequent light. In the Alter Rebbe's words: שהוא עולם הזה הגשמי, המלא קליפות וסטרא אחרא, שנקרא רשות הרבים וטורי דפרודא This plural expression — "Makers" — refers to our physical world that is filled with kelipot and sitra achra, which are called "a public domain," i.e., a domain of multiplicity, and "mountains of separation," in that they are arrogant and separate from one another. ואתהפכן לנהורא, ונעשים רשות היחיד ליחודו יתברך, באמונה זו G‑d's joy in the fusion of this plurality is aroused when through this faith in G‑d's unity they (the kelipot) are transformed into light, and they become a "private domain"— i.e., a unified realm — for G‑d's unity. ——— ● ———
By Rabbi Schneur Zalman of Liadi (1745-1812), founder of Chabad Chassidism (Free Translation) More articles... |
Elucidated by Rabbi Yosef Wineberg. Translated from Yiddish by Rabbi Levy Wineberg and Rabbi Sholom B. Wineberg. Edited by Uri Kaploun. Published and Copyright by Kehot Publication Society | | | |
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| DAILY DOSE: The Highest Happiness Posted: 26 Feb 2010 12:01 AM PST  Adar 12, 5770 · February 26, 2010 The Highest Happiness
By Tzvi Freeman True happiness is the highest form of self-sacrifice. There, in that state, there is no sense of self —not even awareness that you are happy. True happiness is somewhere beyond "knowing". Beyond self. All the more so when you bring joy to others.
By Tzvi Freeman
From the wisdom of the Lubavitcher Rebbe, of righteous memory; words and condensation by Tzvi Freeman. To order Tzvi's book, "Bringing Heaven Down to Earth, click here. Rabbi Freeman is available for public speaking and workshops. Read more on his bio page. | | | |
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| LESSONS IN TANYA: Friday, February 26, 2010 Posted: 25 Feb 2010 09:59 PM PST  | | |
| Adar 12, 5770 · February 26, 2010 Today's Tanya Lesson Likutei Amarim, middle of Chapter 33
ועל זה תיקנו ליתן שבח והודיה לשמו יתברך בכל בקר, ולומר For this ability to experience and to be absorbed in G‑d's unity, it was instituted [by the Sages] that one should render praise and thanks to G‑d's Name each morning, saying: אשרינו מה טוב חלקנו וכו׳ ומה יפה ירושתנו "How fortunate are we! How good is our portion, [how pleasant our lot,] and how beautiful our heritage!" כלומר: כמו שהאדם שש ושמח בירושה שנפלה לו, הון עתק שלא עמל בו In other words, just as a person rejoices and is glad when an immense fortune falls into his possession — by inheritance, through no toil of his own, כן ויותר מכן לאין קץ יש לנו לשמוח על ירושתנו שהנחילונו אבותינו similarly, and infinitely more so, ought we to rejoice over the inheritance which our forefathers bequeathed to us. הוא יחוד ה׳ האמיתי, אשר אפילו בארץ מתחת אין עוד מלבדו, וזו היא דירתו בתחתונים This [inheritance] is the true unity of G‑d — that even here below on earth there is nothing else besides Him alone, and this is His abode amongst the lowly beings of this physical world — when they are pervaded by the awareness of G‑d's unity and nullify themselves before it. Our own unaided efforts would never win for us the ability to experience G‑d's unity; it is our inheritance from our forefathers. וזהו שאמרו רז״ל: תרי״ג מצות ניתנו לישראל, בא חבקוק והעמידן על אחת, שנאמר: וצדיק באמונתו יחיה This is [the meaning of] what our Rabbis, of blessed memory, said:1 "Six hundred and thirteen mitzvot were given to Israel;... came Habakkuk and based them all on a single one - faith as it is written:2 'a tzaddik lives by his faith.'" כלומר: כאלו אינם רק מצוה אחת, היא האמונה לבדה, כי על ידי האמונה לבדה יבא לקיום כל התרי״ג מצות This means, it is as if they — all the mitzvot — consisted of this one mitzvah of faith alone, for through faith alone one will come to fulfill all the 613 mitzvot. דהיינו, כשיהיה לבו שש ושמח באמונתו ביחוד ה׳ בתכלית השמחה, כאילו לא היתה עליו רק מצוה זו לבדה, והיא לבדה תכלית בריאתו ובריאת כל העולמות That is, when his heart will rejoice and be glad with his faith in G‑d's unity, in perfect joy, as though he were obligated by just this one mitzvah, and it alone were the purpose for which he and all the worlds were created — surely, if there were but one such mitzvah for him to do, he would fulfill it with utmost joy. הרי בכח וחיות נפשו בשמחה רבה זו תתעלה נפשו למעלה מעלה "על כל המונעים קיום כל התריג מצות, מבית ומחוץ Let him thus rejoice in the mitzvah of faith, and by the power and vitality of his soul [generated] from this great joy, his soul will soar far above all obstacles hindering his fulfillment of all the 613 mitzvot; both [obstacles] from within — from one's animal soul, and from without — arising from one's environment. Being thus imbued with the awareness of G‑d's true unity, he will be able to overcome any obstacle hindering him from carrying out the mitzvot. For how can anything stand in the path of G‑d's Will — the mitzvot, when there is nothing in the world apart from G‑d וזהו שאמר: באמונתו יחיה, יחיה דייקא, כתחיית המתים דרך משל, כך תחיה נפשו בשמחה רבה זו Thus, the expression יחיה ("will live") in the verse "a tzaddik will live by his faith" is meant in the sense of "will be revived"; as though resurrected from the dead, so will his soul be revived by this great joy. והיא שמחה כפולה ומכופלת, כי מלבד שמחת הנפש המשכלת בקרבת ה׳, ודירתו אתו עמו This is a double and redoubled joy. Apart from the soul's joy upon apprehending how near G‑d is to him, and how He dwells together with him,
By Rabbi Schneur Zalman of Liadi (1745-1812), founder of Chabad Chassidism (Free Translation) More articles... |
Elucidated by Rabbi Yosef Wineberg. Translated from Yiddish by Rabbi Levy Wineberg and Rabbi Sholom B. Wineberg. Edited by Uri Kaploun. Published and Copyright by Kehot Publication Society | | | |
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| DAILY MITZVAH (Maimonides): Friday, February 26, 2010 Posted: 25 Feb 2010 09:46 PM PST  | | |
| Adar 12, 5770 · February 26, 2010 Today's Mitzvah
Important Message Regarding This Lesson
The Daily Mitzvah schedule runs parallel to the daily study of 3 chapters of Maimonides' 14-volume code. There are instances when the Mitzvah is repeated a few days consecutively while the exploration of the same Mitzvah continues in the in-depth track. Positive Commandment 245
Conducting Business Leviticus 25:14 "And if you sell something to your neighbor, or buy something from your neighbor" The Torah deals with every aspect of our lives; not only with the way we pray and study, but also the manner in which we carry out our business. This Positive Mitzvah establishes guidelines for our business dealings and governs the way we buy, sell, and transfer ownership of property. These guidelines include writing business contracts, paying for goods with money, or exchanging one item for another.
By Malka Touger More articles... |
Malka Touger is a world-renowned teacher and lecturer. She has authored and co-authored several best-selling books and produced a number of educational videos in both English and Hebrew. Together with her husband, Rabbi Eliyahu Touger, and her seven children, she lives in Har Nof, Jerusalem. | | | |
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| "TODAY'S DAY": Friday, February 26, 2010 Posted: 25 Feb 2010 09:31 PM PST  | | |
| Adar 12, 5770 · February 26, 2010 "Today's Day"
| Wednesday | 12 Adar I | 5703 | | Torah lessons: | Chumash: Tetzaveh, Revi'i with Rashi. | | Tehillim: 66-68. | | Tanya: If so (p. 125)...end of Ch. 13. (p. 127). | | It is written: "The gift of man makes room for him and leads him before the great."1 Some are renowned for their wisdom or wealth. But "the gift of man" - when an individual gives his "man," i.e., devotes himself to an undertaking to strengthen Judaism, then not only will he "make room for himself" (releasing him from constrictions and bounds), but it "leads him before the great" (his position will be superior to the great). | Friday | Adar Sheini 12 | 5703 | | Torah lessons: | Chumash: Vayikra, Shishi with Rashi. | | Tehillim: 66-68. | | Tanya: Ch. 37. This (p. 167)... G-d forbid. (p. 169). | | The Torah portion dealing with altar offerings begins: "A man who offers (yakriv) of you an offering to G-d."1 The logical order of the words should be, "A man of you2 who offers, etc." The Alter Rebbe answers:3 "A man who offers" - in order that a man become closer4 to G-d - "of you an offering to G-d" - he must bring the offering of himself. He must sacrifice his personal "animal," the desire for evil that is called the animal soul.5
| | | | Dedicated in memory of Freda Segal Silverstein |
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| If a relaxing moment turns into the right moment, will you be ready? You can be with CIALIS. Posted: 25 Feb 2010 08:15 AM PST Sexual Health Restore your sex life,
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Carti.er .Power R*e'serveOm.ega *Seamas_ter Rai.lmas,ter _Chrono*graph_Jaeger+ L,eCoult*reL-ouis .Vuitto-n Ba*gs & Wa-llets-Tes*larAqua.race+r Automa,t.ic Chr+onogr,aphLou.is Vui.tton -Bags, & Wa_llet+sCar+bon Ch+rono+graphCla+tra+va Cla.ssi+cPreside+nt, White .GoldTai_gaMa_ster .Geogr-aph+ic Au,tomatic*Sunse.tJaco_b *& CoJ12 -Black -Tour_billio_n-Royal O.akC,alatr'avaNav,itim_er Mo_onphase C*hr,onograph*Bvlg_ari +Cuff*links.Mont Bl*anc_De Vil.le Co' Axia_l Chro*nome'terC+onquista*do-r Chrono_gra+phAq'uaracer+ Aut'omaticR-o,tonde d-e Car_tier T'our'billio*n Ch.ronog.raphTo.rino .Chrono,graph_Damier+ Canv+asC,razy .Hou'rs Tou'rbillonC,arre.ra_ Cali_bre 1Dup.ont Li.m_ited Edi+tion S*erie.s18K+t/SS+ Two T_one Ro,se G-old, Presid-ential. D_atejustJ.ae,ger LeC'oultr_e18Kt/S,S Two* Ton-e Date-ju+stDiago'no- Rubber'Leather* b_and Dat*ejus*tGra'nd Com_plic*atio+n Chron.ogr*aphCom'plicati'on' Moonpha*se Ch,rono*graphSp_orti.vo C*hronog,raph,Sport .Evolu,tio+n Impact- Tour.bi+llonA'quatimer' .Chronog*rap.hAdmira.l's ,Cup T.ides 48C-asa_blanc.a SS +Bracele*tBe*ntley G-T _47mm E,ditionM_ari+ne Chro'nog,raphChr*onom.etre ,Nav*itimerA+dmi*rals+ Cup C_hronogr'aphAl'um,iniumA.rchi-tecte- Automa_ticPa,noma*ticLumi_nor .Mar'inaJ12 -Super'legge*ra Chro*nogra-phPe'arlm_ast+er Whit-e Go,ldPr'ada Ke,ychain*sCh*ronome+tre Nav_itime_rCasa'blanca, S,S Brace,let.Nicolas' Rieu+ss,ec Chrono_graph* ,Plati,numLoui_s Vu_itto,n Bags *& Wa*llets.Brei_tling1+8Kt/S+S Two To-ne Da*t'ejustSpo*rts ,Collect-ion ,Conqu,est1_8Kt/.SS Tw+o Tone. Ro,se Gol+d Presi_den_tial D*atejus,tLoui,s Vu-itt,on Ba+gs & +WalletsC-lass_ic -Carrera,Omega *Seam*ast*er Pl-anet Ocea_n. ChronoD'olce &. Gab_banaLo+uis. Vuitto.n +Bags & W'a_lletsBaig,noir.e Al,longee'Phil.ip S+teinO*yster. Day dat,e Wh_ite ,GoldLo-ui+s Vuitton- Bags' & -Walle-tsC'hronomati+c _Certi*fie Chro,nomet_reS'port +Chrono-grap.hFiv-e Time ,Zo-ne Wa,tch S.tainl*ess Stee_lMa-sterp_iece Whi*te* GoldJ,12 T+wo to'ne White.Fu'll 18K -Gold. Yach.tmaste,r II,Ske*leton -Auto_matic_Audem-ars Pigue'tCla.ss,ic Chro'nog-raphC-lassiq+ue A-utomati*cHe_rmes W_atches+Mas,ter Geog.ra-phic A_utomatic.Adm.iral's _Cu,p Compe,titi.on Vi'cto*ry Chal+leng+eCarrera_ C+alibre. 1Loui_s V_uitton* Ba.gs & Wal_le+tsDiagon+o S-otiri-o Chro_nogr_aphF+ranck. Mulle-rLou'is Vuitt_on B-ags '& Wa'lletsA*rchi.tecte C,hronog*ra.ph18Kt/S+S Two' Tone 'Presi,den,tial D_atej+ustCh+ronomet-re N.avitim+erMo+nt _Blanc ,Bal+lpointSe-amaste.r P'ro 30+0m Seam_a'ster 300m. GM-TDou,ble .Eagle Ch*ronom+ete.r Mi.d SizeRoy*al *OakLou-is Vu_itton -Ba+gs & _Wallets.Radiom,irI.WCSky'racer- Ra_ven Chro.nogra_phKe'ychai,nsCo.nste-llati'on Cla,ssicJ-aeger- LeCoul+tr-eBentle,y Moto,rsNav.itimer. 12*5E Chro,nog,rap-hSpeedM_aste-r DateLo,u.is Vuit,ton, Bags & W,all-ets'Bentley_ GT 47.mm +EditionJ+out_ & Nuit_ A'utomatic*Lock+etRoad*st'erMo_naco Chr-onogr*aphOy'st.er Datej_ust- SSP*atek Ph,ilippeJ.12 W-hite C_hron+ograp*hMas*ter Ba+nke-r Tourbi+llo.n C'hronograp'hSp-eed-Master* Dat+eUtah, Leat+herRole.x Spor,ts M_odels'Gol'den Tou_rbillon' P_anoram-iquePa.sh*a de Cart-ierD-eni*m Colle,ctionO+y.ster Date*j.ust 18k ,& S+SDupont .Repli'ca L+ighter-s Co+llect'ion 20.05Mil,le _Miglia+ Chr.onogra'ph Le,athe+r Strap.Sun'setChro.n.omat Chro*nogra+phHu.blotPi,agetC-h_ronos'wissCuf,flinks*Do+lce &' Gabbana_Louis- Vui'tton -Bags &. W_alletsJ1'2 S+uper.legge-ra Chron-ogra'phGa*ry S+uffir Chr+onogr'aph A-u.tomaticLo.u*is Vui-tton B.ags & W.al-letsMast+er G.eog+raphic A,utoma.t_icSeama*ste_rJewe'lry &' Accessor'ies- Tim'ewalker, C-hronogr.aphPlat-inu+m/Wh.ite _Gold Oy.ste_r Datejus-tErg.on Ch+rono*graph*Happy- Diam,onds .Spi.rit Editi*onCa.lib-re 360_ Automa'ticM*onza C_ali+bre ,36Lo*cketL_ouis Vuit,t,on Bags -& Wal'let*sConquis'tado.r K.ingBR 01+ R_AIDGucc*i -RollerBR, S,Admir_al's Cup* C-ompeti,tion Vic.t,ory Ch+alle*ngeBrushe+d Ste_el+ Seri,esBig Pi.lotP*icc'adil_y Lou,is Vu+itton Ba-gs- & Wall*etsL-ouis V*uitto,n Bags *& W+all.etsBell &' Ros,sWhi,te Mur.akam_iPea+rlmast'er +18k GoldS'pi.tfir-e UTCFor.mu-la 1 Ser_ie,s Formula* 1 *Chrono'graph-Oys_ter Da_tejus't 18k _& SSM.onogra'm P_erfoL+oui-s Vuitton* Bag's & Wa+ll*etsPa,sha CAl.lo_ngee .Ceint*ureAq.uarac+er Cali*bre S* Chr*onogr.aph Lapt*imeSp_i+tfire Ma_rk ,XVLe, Grand-e Cl_assique. Quartz. 37m_mSp'orts+ Serie*s Chron*og_raphForm'ul_a 1 K+imi Rai'kkonen+ Ed,itio_nConco_rdFier_oCo__Axial P-owe*r Reserv.eLou,is- Vuitt.on Bag.s &+ Walle.tsPasha' Seat-imer '20+06Clas,sic Chr-onogr*ap.hLouis _Vuitt*on Bags' -& Wallet+sLo.ngitud.e Chr_ono'graphGuc.ci G .Classi-cC'lassic Q+u*artzCarti,erGu'ess'GC SE 1 -Chr,onogra,phCar+bon C'hron.ograph'BR01, Tour,billo-n Ru.bber Str+apLon.g Is_lan-d Ch,ronogr+aphL_uggage S,trapLo'ui,s Vuitt+on_ Bags & W*alle*tsLou-is* Vuitton. B,ags & 'Wall,etsMoonph-ase-Cali'bro 30'3 Chro+nogr_aphC-hopard P.e_ndantLoui's .Vuit_ton Bags_ & +WalletsA*quar-acer _Calibr,e S C+h_ronograp'h ,Laptim-eTT3 Ch*rono-graph+Louis V_ui*tton B-ags '& Wallet'sL+ouis Vu,itto,n Bags _& Wal_le+tsLouis *Vui_tton ,Bags '& Wa_lletsR,eversoM+ov,adoSal*vator'e Fe*rraga,mo Keych+a*insMont .Blan,c Ke*ychains.Ca'rrera* Chronogr.aph T+achy+meter*Prad_a Key,cha'ins |
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