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Jimena kasırgası 5. kategoriye yükseldi
Kot pantolonlar ihraç edilemeden yandı
DTP yürüyüşü
California yanıyor...
Ergin: Yargıya kendi de baskı yapabilir
Alışveriş merkezinde korkutan yangın
Her yer kırmızıya döndü
HTC'den bir bomba daha
Pompalıyla ev bastılar
ABD memnun
Türkiye İsviçre'den Türklere ait banka hesap bilgilerini isteyecek
83 firma birleşti, yüzde 0.33 faizle 'Evini Yenile' hamlesi başlattı
Davutoğlu: Demokratik açılım teröre taviz değildir
LESSONS IN TANYA: Tuesday, September 1, 2009
"TODAY'S DAY": Tuesday, September 1, 2009
DAILY MITZVAH (Maimonides): Tuesday, September 1, 2009
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Jimena kasırgası 5. kategoriye yükseldi

Posted: 31 Aug 2009 11:20 PM PDT

HABER

Jimena kasırgası 5. kategoriye yükseldi

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Kot pantolonlar ihraç edilemeden yandı

Posted: 31 Aug 2009 11:20 PM PDT

HABER

Kot pantolonlar ihraç edilemeden yandı

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DTP yürüyüşü

Posted: 31 Aug 2009 11:20 PM PDT

HABER

DTP yürüyüşü

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California yanıyor...

Posted: 31 Aug 2009 11:20 PM PDT

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California yanıyor...

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Ergin: Yargıya kendi de baskı yapabilir

Posted: 31 Aug 2009 11:18 PM PDT

HABER

Ergin: Yargıya kendi de baskı yapabilir

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Alışveriş merkezinde korkutan yangın

Posted: 31 Aug 2009 11:18 PM PDT

HABER

Alışveriş merkezinde korkutan yangın

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Her yer kırmızıya döndü

Posted: 31 Aug 2009 11:14 PM PDT

HABER

Her yer kırmızıya döndü

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HTC'den bir bomba daha

Posted: 31 Aug 2009 10:50 PM PDT

HABER

HTC'den bir bomba daha

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Pompalıyla ev bastılar

Posted: 31 Aug 2009 10:28 PM PDT

HABER

Pompalıyla ev bastılar

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ABD memnun

Posted: 31 Aug 2009 10:22 PM PDT

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ABD memnun

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Türkiye İsviçre'den Türklere ait banka hesap bilgilerini isteyecek

Posted: 31 Aug 2009 10:21 PM PDT

HABER

Türkiye İsviçre'den Türklere ait banka hesap bilgilerini isteyecek

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83 firma birleşti, yüzde 0.33 faizle 'Evini Yenile' hamlesi başlattı

Posted: 31 Aug 2009 10:21 PM PDT

HABER

83 firma birleşti, yüzde 0.33 faizle 'Evini Yenile' hamlesi başlattı

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Davutoğlu: Demokratik açılım teröre taviz değildir

Posted: 31 Aug 2009 10:21 PM PDT

HABER

Davutoğlu: Demokratik açılım teröre taviz değildir

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LESSONS IN TANYA: Tuesday, September 1, 2009

Posted: 31 Aug 2009 09:59 PM PDT

Lessons In Tanya

Elul 12, 5769 · September 1, 2009

Today's Tanya Lesson

Iggeret HaKodesh, beginning of Epistle 13

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מה רב טובך אשר צפנת ליראיך וגו׳

"How abundant is Your goodness which You have hidden away for those who fear You, [which You have wrought for those who trust in You before man]."1

Now the first part of the verse states that the reward is "hidden away," while its conclusion implies that it is revealed to the sight of man.

The Alter Rebbe will now explain that corresponding to these two forms of reward, the Jew's spiritual service (that leads to the reward) likewise assumes two forms: there is both a concealed and a revealed form of divine service.

הנה בכלל עובדי ה׳, יש ב׳ בחינות ומדרגות חלוקות

Among those who serve G‑d by fulfilling the Torah and its mitzvot, there are two distinct kinds and levels,

מצד שורש נשמתם למעלה, מבחינת ימין ושמאל

depending on the root of their souls above, in the categories of the "right" (Chesed) and the "left" (Gevurah).

דהיינו, שבחינת שמאל היא מדת הצמצום וההסתר בעבודת ה׳

In terms of the effect of the soul's root, this means that the "left" is characterized by contraction and concealment in one's divine service.

כמו שכתוב: והצנע לכת גו׳

Thus, with regard to this manner of service, it is written,2 "...and to walk covertly [with the L‑rd your G‑d]";

במסתרים תבכה גו׳

[and in another verse we find],3 "in secret places weeps [my soul]...";

כל העוסק בתורה בסתר כו׳

[and, in the words of our Sages],4 "Whoever engages in the study of the Torah in secret...."

The three above-mentioned quotations refer to the three general modes of divine service: With regard to mitzvot — "to walk covertly"; regarding prayer — "my soul weeps"; and with regard to Torah — "engages in the study of the Torah in secret."

All the above approaches to divine service result from one of the the traits that characterizes Gevurah, viz., concealment. The Alter Rebbe now goes on to speak of the other dominant trait that characterizes the attribute of Gevurah, viz., contraction.

והנה ממדה זו נמשכה גם כן בחינת הצמצום והגבול בעבודת ה׳

From this attribute derives also the element of contraction and limitation in the service of G‑d;

כמו בצדקה, להיות נידון בהשג יד

for example, having one's disbursements to charity adjudged according to one's means,5

והמבזבז, אל יבזבז יותר מחומש

and [setting one's limits in the spirit of the teaching],6 "He who gives lavishly, should not expend more than one fifth."

וכהאי גונא בתלמוד תורה ושארי מצות, די לו שיוצא ידי חובתו מחיוב מפורש שחייבתו התורה בפירוש

Likewise, as regards the study of Torah and the other commandments, such a person is satisfied if he discharges his definite duty which the Torah explicitly obligates him to do,

לקבוע עתים כו׳

such as to set aside certain times [for Torah study].

Thus, the soul's root in the Supernal "left", in the attribute of Gevurah, will lead one to act in a manner consistent with its character trait of limitation: so that he will give only as much tzedakah, study only as much Torah, and perform the mitzvot only to the degree that he is obligated.

וממנה נמשך גם כן מה שאמרו רז״ל: זרוק מרה בתלמידים כו׳

From it derives also the teaching of our Sages, of blessed memory,7 "Cast awe upon the pupils...."8

אך בחינת ימין היא מדת החסד וההתפשטות בעבודת ה׳

By contrast, the characteristic of the "right" is the attribute of Chesed and expansiveness — serving G‑d

בהתרחבות, בלי צמצום והסתר כלל

with amplitude, without any contraction or concealment whatever,

כמו שכתוב: ואתהלכה ברחבה כו׳

as it is written,9 "And I will walk about expansively...,"

וגם בלי צמצום וגבול כלל

and without any contraction or limitation whatever. I.e., with such an individual, not only the approach to divine service but also its execution is characterized by a broad sweep.

ואין מעצור לרוח נדבתו, בין בצדקה ובין בתלמוד תורה ושאר מצות

There is no restraint to the spirit of his generosity, whether it be with respect to charity, the study of Torah, or other commandments.

ולא די לו לצאת ידי חובתו בלבד, אלא עד בלי די כו׳

He is not satisfied with merely discharging his obliga-tion, but [continues]10 "to the extent of never [saying] 'Enough!'..."

These, then, are the two types of divine service that result from the soul's being rooted either in the "right" or the "left".

* * *

FOOTNOTES
1.	Tehillim 31:20.
2.	Michah 6:8.
3.	Yirmeyahu 13:17.
4.	Note of the Rebbe: "See Moed Katan 16b מבפנים כו׳ בסתר."
5.	Note of the Rebbe: "Tur and Shulchan Aruch, beginning of Hilchot Tzedakah."
6.	Ketubbot 50a.
7.	Ibid. 103b.
8.	In the standard Hebrew text, this last sentence appears after the following one (i.e., after ברחבה כו׳ ‎— "expansively"). A parenthetical comment there notes the consequent anomaly, and suggests that the sentence might in fact belong here, as in the present edition.
9.	Tehillim 119:45.
10.	Malachi 3:10.

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By Rabbi Schneur Zalman of Liadi (1745-1812), founder of Chabad Chassidism (Free Translation) More articles... |

Elucidated by Rabbi Yosef Wineberg. Translated from Yiddish by Rabbi Levy Wineberg and Rabbi Sholom B. Wineberg. Edited by Uri Kaploun.

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"TODAY'S DAY": Tuesday, September 1, 2009

Posted: 31 Aug 2009 09:44 PM PDT

''Today's Day''

Elul 12, 5769 · September 1, 2009

"Today's Day"

Sunday	Elul 12	5703
Torah lessons:	Chumash: Tavo, first parsha with Rashi.
	Tehillim: 66-68. Also 34-36.
	Tanya: XIV. To arouse (p. 461) ...the highest levels. (p. 463).

The long hemsheich (series of maamarim) known as "B'sha'a shehikdimu, Te'erav" was begun1 by my father on the first day of Shavuot 5672 (1912) in Lubavitch. He finished it on the Shabbat of parsha Vayeira 5676 (1915) in Rostov - with the maamar which begins VaHashem amar. The hemsheich contains 144 maamarim.

Extant in manuscript2 is a second section which he had not delivered orally, and which is not divided into maamarim.

FOOTNOTES
1.	I.e. the first maamar of the series was delivered as an oral discourse on that day by the Rebbe (R. Shalom Dovber).
2.	Subsequently published by Kehot.

Compiled by the Lubavitcher Rebbe; Translated by Yitschak Meir Kagan More articles... |

Compiled and arranged by the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, in 5703 (1943) from the talks and letters of the sixth Chabad Rebbe, Rabbi Yosef Yitzchak Schneersohn, of righteous memory.

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DAILY MITZVAH (Maimonides): Tuesday, September 1, 2009

Posted: 31 Aug 2009 09:31 PM PDT

Daily Mitzvah (Maimonides)

Elul 12, 5769 · September 1, 2009

Today's Mitzvah

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Positive Commandment 148
Sending Away the Mother Bird

Deuteronomy 22:7 "You shall surely let the mother go (before taking her young)"

Davy and Eli were constructing a tree house in their back yard. They nailed boards and hammered panels, working hard at their project.

"Hey, Eli!" Davy suddenly said in an excited tone. "Look what I found! A real bird's nest up here on the branch."

"I can see it," Eli said, peering through the branches of the tree.

"Do you think there's anything in it?"

Davy shimmied up the tree as quietly as possible, careful not to scare away a bird that might be in the nest.

"Well? What is it?" Eli called.

Davy motioned for him to keep quiet. He made his way down quickly, jumping to the ground from a low branch.

"It's a real nest! There's a mother pigeon sitting very still in the nest. She didn't even fly away when I came near. That means she's laying her eggs," explained Davy.

"Wow!" exclaimed Eli. "Let's take the eggs to show Mr. Gold, the science teacher. Boy, will he be proud of me!"

"Just a minute, Eli," said Davy. "In our Chumash class, we learned that if we want to take the eggs, we must first send the mother away."

Davy was explaining to Eli this special Mitzvah.

If a person comes across a nest that contains the mother bird and her baby birds or eggs, he must not take the mother along.

He is commanded to send the mother away and only then may he take the birds or eggs.

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By Malka Touger More articles... |

Malka Touger is a world-renowned teacher and lecturer. She has authored and co-authored several best-selling books and produced a number of educational videos in both English and Hebrew. Together with her husband, Rabbi Eliyahu Touger, and her seven children, she lives in Har Nof, Jerusalem.

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