Wednesday, September 2, 2009

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Michael Jackson You Tube


Elektriğe zam geliyor!..

Posted: 01 Sep 2009 11:48 PM PDT

HABER
Elektriğe zam geliyor!..
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Muhtarlık kavgası 2 can aldı

Posted: 01 Sep 2009 11:48 PM PDT

HABER
Muhtarlık kavgası 2 can aldı
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Topkapı Sarayı'nda hintkeneviri yetiştirmiş

Posted: 01 Sep 2009 11:46 PM PDT

HABER
Topkapı Sarayı'nda hintkeneviri yetiştirmiş
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Heyecan başlıyor

Posted: 01 Sep 2009 11:19 PM PDT

HABER
Heyecan başlıyor
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Hiçbir şey tam değil

Posted: 01 Sep 2009 11:03 PM PDT

HABER
Hiçbir şey tam değil
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Atina ve Selanik'te patlamalar

Posted: 01 Sep 2009 10:42 PM PDT

HABER
Atina ve Selanik'te patlamalar
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Erciyes'e kar yağdı

Posted: 01 Sep 2009 10:42 PM PDT

HABER
Erciyes'e kar yağdı
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Obama iftar verdi

Posted: 01 Sep 2009 10:42 PM PDT

HABER
Obama iftar verdi
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İzinsiz yürüyüş

Posted: 01 Sep 2009 10:42 PM PDT

HABER
İzinsiz yürüyüş
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Ramazan davulcusunu vurdular

Posted: 01 Sep 2009 10:42 PM PDT

HABER
Ramazan davulcusunu vurdular
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İstavrit bol, palamut kaçak!

Posted: 01 Sep 2009 10:41 PM PDT

HABER
İstavrit bol, palamut kaçak!
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'Sadece Türk-Ermeni sınırı değil Azeri-Ermeni sınırı da açılacak'

Posted: 01 Sep 2009 10:41 PM PDT

HABER
'Sadece Türk-Ermeni sınırı değil Azeri-Ermeni sınırı da açılacak'
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Çağlayan'ın Urumçi ziyareti umutla başladı skandalla bitti

Posted: 01 Sep 2009 10:41 PM PDT

HABER
Çağlayan'ın Urumçi ziyareti umutla başladı skandalla bitti
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Katliamdan okul sırasına

Posted: 01 Sep 2009 10:41 PM PDT

HABER
Katliamdan okul sırasına
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Diş hekimlerinden SMS şikayeti

Posted: 01 Sep 2009 10:13 PM PDT

HABER
Diş hekimlerinden SMS şikayeti
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Ekransız dokunmatik telefon

Posted: 01 Sep 2009 10:13 PM PDT

HABER
Ekransız dokunmatik telefon
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LESSONS IN TANYA: Wednesday, September 2, 2009

Posted: 01 Sep 2009 09:57 PM PDT

Chabad.org
Elul 13, 5769 · September 2, 2009
Today's Tanya Lesson
Iggeret HaKodesh, middle of Epistle 13

והנה כל איש ישראל צריך להיות כלול מב׳ בחינות אלו

Now, every Jew needs to comprise both these traits: a Jew whose soul derives from Chesed must also incorporate the thrust of Gevurah, and vice versa,

ואין לך דבר שאין לו מקום

for1 "There is no thing that has not its place."

Both Chesed and Gevurah are essential to one's service; at times he must use one attribute, at times — the other.

ולכן מצינו כמה דברים מקולי בית שמאי ומחומרי בית הלל

Thus we find various matters that exemplify the leniencies of Beit Shammai and the stringencies of Beit Hillel.2

ללמדנו, שאף בית שמאי, ששרש נשמתם מבחינת שמאל העליון, ולכן היו דנין להחמיר תמיד בכל איסורי התורה

This comes to teach us that even Beit Shammai, whose soul was rooted in the Supernal "left",3 (which is why they always decided stringently as regards all the prohibitions of the Torah,

For stringencies stem from Gevurah, inasmuch as they prevent an object from being used and thereby elevated.

ובית הלל, שהיו מבחינת ימין העליון, היו מלמדין זכות להקל ולהתיר איסורי בית שמאי

whereas Beit Hillel, who derived from the Supernal "right", would find arguments for leniency in order to render permissible the things prohibited by Beit Shammai,

שיהיו מותרים מאיסורם, ויוכלו לעלות למעלה

so that these should become released from their prohibitive bonds and be able to ascend), —

The word אסור means "bound" (i.e., to the sitra achra) and hence "prohibited". Its opposite (מותר) means "released" and hence "permitted". Declaring an object permissible thus unfetters it from the bonds of the sitra achra, thereby allowing it to ascend, as explained in Tanya, Part I, ch. 7.

אף על פי כן, בכמה דברים היו בית שמאי מקילין

nevertheless, in numerous matters, [even] Beit Shammai were lenient.

מפני התכללות שרש נשמתם, שהוא כלול גם מימין

[This is so] because of the inclusiveness of their soul's root, which is compounded of the "right" (Chesed) as well.

וכן שורש נשמת בית הלל כלול גם משמאל

And, likewise, the root of Beit Hillel's soul was also compounded of the "left" (Gevurah).

כידוע דרך ומדות קדש העליון

For, as is known of the mode and the attributes4 (i.e., the manner) of Supernal Holiness,

דלית תמן קיצוץ ופירוד, חס ושלום

"there is no cleavage or division there,"5 heaven forfend;

וכל המדות כלולות זו מזו

rather, all the traits that derive from Supernal Holiness incorporate each other — Chesed incorporates an aspect of Gevurah; Gevurah of Chesed; and so on.

ולכן הן מיוחדות זו בזו, כידוע ליודעי חן

They are therefore in union with each other, as is known to those who study the Kabbalah (lit., "the scholars of the Hidden Wisdom").

Although Chesed and Gevurah are opposites, nonetheless, since they are also compounded of each other, they are able to work together.

וכדכתיב באברהם, שהוא מדת החסד והאהבה: עתה ידעתי כי ירא אלקים אתה

Thus it is written of Abraham,6 who personifies the attribute of Chesed and love, "Now I know that you stand in awe of G‑d,"

על ידי שלבש מדת הגבורה, ויעקוד את יצחק בנו, ויקח את המאכלת גו׳

— for he had garbed himself in the attribute of Gevurah, which was not of his essence,7 "And bound Isaac his son...and took the knife [to slaughter his son]."

We thus see that Abraham, who is the very embodiment of Chesed, was able to respond as the occasion demanded with even this expression of severity, the very epitome of the attribute of Gevurah.

ומה שאמר הכתוב: אברהם אוהבי, ופחד יצחק

As for Scripture characterizing him as8 "Abraham who loved Me," and [in another verse characterizing Isaac as]9 "the Dread of Isaac," thereby indicating that Abraham's service was an expression of Chesed and Isaac's service an expression of Gevurah, which would seem to contradict the earlier statement that Abraham also revealed the attribute of Gevurah,

הנה ההפרש וההבדל הזה הוא בבחינת גילוי והעלם

this difference and distinction exists [only] on the scale of manifestation and concealment.

שבמדת יצחק, הפחד הוא בבחינת גילוי, והאהבה מסותרת בבחינת העלם והסתר

In Isaac's mode of divine service, the fear is manifest, while the love is hidden, in a state of concealment and hiding.

וההיפך במדת אברהם אבינו, עליו השלום

The opposite is the case with the trait of our father Abraham, peace be to him — Chesed was manifest and Gevurah was concealed.

FOOTNOTES
1. Avot 4:3.
2. Note of the Rebbe: "Eduyot, chs. 4-5."
3. Note of the Rebbe: "See Zohar III, 245a."
4. Note of the Rebbe in He'arot VeTikkunim: "This expression requires some explanation."
5. Zohar III, 70a.
6. Bereishit 22:12.
7. Ibid., verses 9, 10.
8. Yeshayahu 41:8.
9. Bereishit 31:42.


By Rabbi Schneur Zalman of Liadi (1745-1812), founder of Chabad Chassidism (Free Translation)    More articles...  |   RSS Listing of Newest Articles by this Author
Elucidated by Rabbi Yosef Wineberg. Translated from Yiddish by Rabbi Levy Wineberg and Rabbi Sholom B. Wineberg. Edited by Uri Kaploun.
Published and copyright by Kehot Publication Society, all rights reserved.

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DAILY MITZVAH (Maimonides): Wednesday, September 2, 2009

Posted: 01 Sep 2009 09:43 PM PDT

Chabad.org
Elul 13, 5769 · September 2, 2009
Today's Mitzvah

Negative Commandment 61
We are forbidden to neglect an oath

Leviticus 19:12 "And you shall not swear falsely by my Name"

We like our food to be appealing and fresh, and to taste good.

If food doesn't look appetizing or it is stale, we will not put it in our mouths.

But what about those words that come out of our mouths?

We must be extremely careful about speaking without thinking.

We should never speak in anger, or make empty promises or tell lies.

The Torah wants us to be very careful when we talk, because we are responsible for everything we say.

If we make a promise or take an oath, we must make sure to keep it.

We are forbidden to break any oaths we have made.



By Malka Touger    More articles...  |   RSS Listing of Newest Articles by this Author

Malka Touger is a world-renowned teacher and lecturer. She has authored and co-authored several best-selling books and produced a number of educational videos in both English and Hebrew. Together with her husband, Rabbi Eliyahu Touger, and her seven children, she lives in Har Nof, Jerusalem.


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The Torah declares that the shofar (ram's horn) should be sounded on Rosh Hashanah as a means of awakening Jews to reflect on past deeds and to promote personal growth in the coming year. It is a mitzvah which recalls the sounding of the shofar at Mt. Sinai when the Torah was given, and the Jewish people became a nation. Our shofars are handcrafted in Israel and pre-tested for ease of use. All are certified kosher.

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"TODAY'S DAY": Wednesday, September 2, 2009

Posted: 01 Sep 2009 09:31 PM PDT

Chabad.org
Elul 13, 5769 · September 2, 2009
"Today's Day"

Monday Elul 13 5703
Torah lessons: Chumash: Tavo, Sheini with Rashi.
Tehillim: 69-71. Also 37-39.
Tanya: And every year (p. 463) ...for the initiated. (p. 465).

The chassid R. Hendel1 related: It was known to all chassidim that at one's first yechidus the orla (insensitive "thick skin") was removed. Whatever else, one was immediately rid of the orla of the heart.

FOOTNOTES
1. See Tevet 16.


Compiled by the Lubavitcher Rebbe; Translated by Yitschak Meir Kagan    More articles...  |   RSS Listing of Newest Articles by this Author

Compiled and arranged by the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, in 5703 (1943) from the talks and letters of the sixth Chabad Rebbe, Rabbi Yosef Yitzchak Schneersohn, of righteous memory.


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BAE Filistinlileri ülkeden kovdu

Posted: 01 Sep 2009 09:30 PM PDT

HABER
BAE Filistinlileri ülkeden kovdu
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Sorunun çözümü Allah'a havale

Posted: 01 Sep 2009 09:30 PM PDT

HABER
Sorunun çözümü Allah'a havale
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"Emperyalizm barışa düşmandır"

Posted: 01 Sep 2009 09:30 PM PDT

HABER
"Emperyalizm barışa düşmandır"
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“Sam Amca'nın bastığı yer iflah olmaz!”

Posted: 01 Sep 2009 09:30 PM PDT

HABER
"Sam Amca'nın bastığı yer iflah olmaz!"
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“Kürt Açılımı”na 'bilimsel' destek

Posted: 01 Sep 2009 09:30 PM PDT

HABER
"Kürt Açılımı"na 'bilimsel' destek
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Taşıma su ekonomisi

Posted: 01 Sep 2009 09:30 PM PDT

HABER
Taşıma su ekonomisi
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